Induction, the basis for all scientific inference, presupposes the uniformity of nature, which is to say it operates under the expectation that the future will be like past. From a Christian perspective, it is ordinary providence that explains how the scientific method is possible. Therefore, to argue for the miracle of the resurrection according to evidence and human experience is “foolish” (Proverbs 26:4). Resurrection is a phenomenon that contemplates an exchange of ordinary providence for the miraculous, which pertains to God working without, above, or against ordinary providence (WCF 5.3).
The resurrection of Christ from the dead is contra-uniform. It does not comport with experience. Our experience is that people die and are not raised three days later. Also, we have all met plenty of liars and those deceived into embracing false beliefs (even dying for false beliefs!) but nobody living has ever observed a single resurrection of the body. Given the uniformity of nature coupled with personal experience without remainder, a more probable explanation for the empty tomb is a hoax put on by liars rather than a miracle put on by God. (The same reasoning applies even more to the virgin birth I would think.)
We do not come to know the Savior lives by examining evidence according to alleged neutral posture, for the facts do not demand the conclusion that Christ has risen. So, at the very least, Christians should not argue from evidence to resurrection lest we lie by implying that we know Christ lives because of evidence upon which our belief does not rest.
When well-meaning Christians remove the extraordinary claim of the resurrection from its soteriological context, the resurrection is anything but credible. Yet, the resurrection is perfectly sensible within the context of things we know by nature and are awakened to by the Holy Spirit working in conjunction with Scripture. Namely, God’s wrath abides upon all men and God is merciful and loving. In the context of man’s plight and God’s character, the preaching of the death, burial and resurrection of Christ can be apprehended as not just credible, but the very wisdom of God. Our full persuasion of the resurrection unto knowledge of the truth is gospel-centric. The good news of John 3:16 is intelligible only in the context of the bad news of Romans 1:18-20 and Romans 3:10-20. The former presupposes the latter.
The place of evidence:
Evidence indeed corroborates the resurrection and is useful within a Christian context. We read in Scripture that a man named Saul who once opposed Christ became the chief apologist for the Christian faith. The way in which one will interpret the transformation of Saul to Paul will be consistent with one’s pre-commitment(s). Christians take the fanaticism of the apostle as corroborating what they already believe to be true about the resurrection; whereas naturalists will find an explanation for the apostle’s transformation and empty tomb outside the Christian resurrection interpretation. Similarly, the way in which one interprets Joseph Smith’s claims will be according to one’s pre-commitment(s). If one is committed to a closed canon, then the claims of Smith’s Mormonism will be deemed false.
There’s a vast difference between:
If resurrection, then evidence
If evidence, then resurrection
The first refers to evidence as something we would expect given the resurrection. Whereas the second construct employs evidence as sufficient for resurrection. The first is biblical – the second, fanciful.
Of course the tomb is empty, for Christ has risen. Of course the apostle Paul preached the resurrection of Christ with all his heart, soul and strength, for Christ has risen. Of course the Mormon religion is a cult, for Jesus is the eternal Son of God and the canon is closed. Do we come to believe these things by evaluating supposed brute-particulars in an alleged neutral fashion, or are our beliefs already marshaled according to our pre-commitment to God’s revelation of his love for condemned sinners? Do the “facts” speak for themselves or has God already exegeted the facts for us?
The only way one ever will savingly embrace Christ’s resurrection is if the Holy Spirit gives increase to the work of the cross as explicated in the context of God’s solution to man’s dilemma.
For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and wisdom of God.1 Corinthians 1:22-24