Blog Posts

 

Impassibility, Incarnation and 2 ditches

The impassibility of God pertains to the question of whether God can suffer or be moved upon by any created thing. For God to change would require that God become something other than he is. God would either have to become perfect (at least for a while), fall from perfection and remain imperfect, or vacillate […]

Infant Baptism Defended Part 1

Proof-texting versus Theology It is the hermeneutic of the cults and not that of historic Christianity that seeks merely one or two Bible verses for all true doctrine. This should come as little surprise when we pause to consider that at the heart of Christianity is the church’s confession of the Triune God, which presupposes […]

A Robust Depravity – A Return To Calvinism

Total Depravity ill-defined: In the Reformed tradition, total depravity does not mean utter depravity. We often use the term total as a synonym for utter or for completely, so the notion of total depravity conjures up the idea that every human being is as bad as that person could possibly be… As wicked as Hitler […]

Incomprehensible Yet Knowable

Although we cannot define God, we can describe God. Our descriptions of God will be proportional to what God desires us to know. Yet being finite, there are of course limits to what we can know of God. With respect to mode or manner, God cannot have us know him as he knows himself. We’d […]

Evidence And The Resurrection

Induction, the basis for all scientific inference, presupposes the uniformity of nature, which is to say it operates under the expectation that the future will be like past. From a Christian perspective, it is ordinary providence that explains how the scientific method is possible. Therefore, to argue for the miracle of the resurrection according to […]

COVID-19 and GCC

I was asked by a PCA minister whether I might publish a new post based upon a comment I made in the original post. That comment is #2 below. At his recommendation I expand a bit upon the original comment. I have also taken the opportunity to contextualize comment #2 by including in this new […]

Univocal Of The Analogical (part ii)

When ectypal knowledge obtains, the object of it must be true. If the object is true, then God must believe it (since God believes all truth). God believes it as it truly is, an analogy of the archetypal knowledge, which only God has.  Assume all our thoughts of God are analogical. Although we cannot know […]

John MacArthur’s Lordship Salvation

In this post I addressed the aberrant view that justifying faith is assent alone apart from trusting in Christ. In that post I made a passing reference to another extreme view of faith – the “Lordship Salvation” gospel whose advocates not only define faith without reference to trust, but also add commitment of life to […]

Univocal Of The Analogical

Regarding the Clark / Van Til controversy of the 1940s these points were innocuous. 1. Both sides affirmed a quantitative difference between God’s knowledge and man’s. The disagreement wasn’t so trivial as to pertain to the number of propositions known or how they exhaustively relate to each other. Surely, both sides agreed. God knows more […]

The Second Commandment And Films Depicting Jesus

Many Christians believe that the second commandment has always only been against making an image of God and using it as a worship aid, like Roman Catholicism promotes in practice. (The Eastern Church’s icons are usually up for grabs.) A growing number of Protestants who avoid crucifixes and such will say that the commandment is addressing […]

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